As the
semester unfolds, in each of my classes, we are delving into American history
through a social work lens, one that is often very different than the
prerequisite US history courses in which I was enrolled years ago! Repeatedly,
I am struck by the apparent sameness of economic and social conditions of the
past and today. This holds particularly true when considering immigrant affairs
(pertaining to those who are legal and otherwise). Marable (2009) describes immigrants as living
in a status of “apartheid” despite America’s welcoming façade. This particular
topic has been on my mind increasingly given the current news reports and
status of the individuals rapidly entering European (and American) nations at
this time. Zinn (2003) words describing the influx of immigration in the 1880s
and 90s is remarkably appropriate to describe what is occurring today. Zinn
(2003) states that, “In the 1880s and 1890s, immigrants were pouring in from
Europe at a faster rate than before. They all went through the harrowing ocean
voyage of the poor.” He goes on to describe the economic working class turmoil
experienced as a result of the newcomers. These descriptions are remarkably
similar to the immigration crises of today. Having the opportunity to speak
candidly with Santiago and build a connection with someone who has undergone
the trauma of immigration made these issues come to life.
Tuesday’s class session with
Santiago has me perseverating on several ideas: the power of connection, my own
racial identity, and advocacy in social work. As a spectator, his story was
moving – both full of trauma and joy, but what struck me most, and what I hope
to take with me into my life and professional practice was the role that Paula
took in this man’s life both as a motherly figure, and a social worker.
I am a white
female, and while I am comfortable with that (and with myself) in my
professional life as a teacher and now social worker, I have struggled with
useless guilt I experience as a result of being an “white outsider” giving
advice to individuals far my senior on how to access resources, or improve the
academic or social emotional lives of their children.
While teaching
in Boston, even though I spoke Spanish, the dominant language used by families
at my school, there was no mistaking that I was (another) young, white teacher
in the vast majority coming to teach from a viewpoint that different from my
students and their families.
In another instance, when considering entering
the Peace Corps, I again wrestled this internal battle that I could do nothing
to change, but really unsettled me.
Did I speak
the right languages? Yes. Did I know the research based practices to teach the
children? Yes. Did I try to engage families in home visits? Yes. Was I still a
young white female teacher? YES.
As a social
work student, I have continued to wrestle with this, despite my pure intentions
and desire to work collaboratively with individuals in need of services. What
really invigorated me about Santiago’s visit was that because of Paula’s
sustained connection with Santiago, and her well established role as a civil
service provider, she was able to utilize her unique self (also white and
female) to help navigate and provide emotional and legal advocacy work to
ensure that Santiago could remain in the United States.
The guilt I
sometimes feel over being myself is useless and something I need to work on is
harnessing my qualities to be used as strengths to help clients. Being white
and female are tools that I can use to benefit others, for whom the legal
system or any system for that matter, may allow others less of a voice.
This was
probably not the desired outcome of Tuesday’s visit, but it gave me a new
energy and new approach to advocacy work even for those with whom we are involved
personally.
References:
Marable,
M. (2004). Globalization and Racialization. ZNet Classics Series. Retrieved from: http://www.zcommunications.org/globalizationandracializationbymanningmarale.
Zinn, H. (2003). A People's History of the United States. New York: Harper Perennial Modern Classics.
I am so glad you touched about this issue, considering it's something that I have grappled with pretty consistently my whole life. I have a social work mentor, a man, who went through the USM program. He was the only male in alot of his classes, which is different for our cohort - which is great but I believe that this is a job that a person can do whatever gender/race/sexual orientation/age/all of the differences. I think that a persons should be accepted in this field as long as that person is passionate about their work and believes in advocating for change. I am so happy that our cohort is filled with intelligent, kind and passionate PEOPLE.
ReplyDeleteEllen I find I doubt myself on so many levels surrounding my new career as a social worker. The classes and material are new to me; coming from a medical background, but the desire to help people is still my main focus. My new job as a case manager frightens me the most right now. I will be working with individuals in my own community, which is a mostly white community (so I may not feel under qualified in relating to the struggles they face from societal racism perspective) but I worry about the socioeconomic status... In a weird way...I don't want anyone to feel as though I am judging their status, choices or other differences. I believe in the field of social work and hope that my passion for helping others will be evident.
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